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How Mindfulness Works When Not Working
adapted from a talk by Gil Fronsdal
January 1st, 2001
In
practicing mindfulness, it can be helpful to remember that the practice
works even when it doesn’t work. Perhaps this is explained best
through an analogy.
Consider
a mountain stream where the water is quite clear, and seems placid and
still. But if you place a stick into the water, a small wake around the
stick shows that in fact the water is flowing. The stick is the reference
point needed to notice the movement of the water.
Similarly,
the practice of mindfulness is a reference point for noticing aspects
of our lives which we may not have noticed. This is especially true for
mindfulness of breathing. In trying to stay present for the breath, you
may become aware of the concerns and the momentum of the mind that pull
the attention away from the breath. If you can remain with the breath,
then obviously mindfulness of breathing is working. However, if your attempt
to
stay with the breath results in increased awareness of whatever is pulling
you away from the breath, then the practice is also working.
Without
the reference of mindfulness practice, it is quite easy for to remain
unaware of the preoccupations, tensions, and momentum operating in one’s
life. For example, if you are busily doing many things, the concern for
getting things done can blind you to the tension building in the body
and mind. Only by stopping to be mindful may you become aware of the tensions
and feelings that are present.
Sometimes
it is only through your attempts to be with the breath that you see the
speed with which the mind is racing. Riding on a train, if you focus on
the mountains in the distance, you might not notice the speed of the train.
However, if you bring your attention closer, the rapidly disappearing
telephone poles next to the train tracks reveal the train’s speed.
Even when you have trouble staying with the breath, your continued effort
to come
back to the breath can highlight what might otherwise be unnoticed, i.e.,
the speedy momentum of the mind. In fact, the faster the mind and the
greater the preoccupation, the greater the need for something close by
like the breath to help bring an awareness of what is going on. That awareness,
in turn, often brings some freedom from the preoccupation.
When
staying with the breath during meditation is difficult, it is easy to
be discouraged. However, that difficulty is an opportunity to become better
aware of the forces of mind and the feelings causing the distractions.
Remember, if we learn from what is going on, regardless of what is happening,
the practice is working, even when it may not appear to be working because
we aren’t able to stay with the breath.
Even
when it is relatively easy to stay with the breath, mindfulness of the
breathing can still function as an important reference point. In this
case it may not be for the strong forces of distraction, but rather for
subtler thoughts and feeling that may lie close to the root of our
concerns and motivations. Don’t pursue those thoughts or feelings.
Simply be aware of their presence while continuing to develop the meditation
on the breath, so that the breath can become an even more refined reference
point. When settled on the breath, the heart becomes clear, peaceful,
and still. Then, like a mountain pool, the heart begins to reflect all
that is around it.
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